Tell it to the guides and governors of the church, the minister or ministers, the elders or deacons, or (if such the constitution of the society be) tell it to the representatives or heads of the congregation, or to all the members of it; let them examine the matter and, if they find the complaint frivolous and groundless, let them rebuke the complainant; if they find it just, let them rebuke the offender, and call him to repentance, and this will be likely to put an edge and an efficacy upon the reproof, because given," 1. "Then," said the Lord, "are the children free. Again and again he rushed into speech in such a way that his impetuosity drew from Jesus teaching which is immortal. Many promises we have in scripture of a gracious answer to the prayers of faith, but this gives a particular encouragement to the joint-prayer; "the requests which two of you agree in, much more which many agree in." In many ways this is one of the most difficult passages to interpret in the whole of Matthew's gospel. Seven times? The reason I consider to be plain; and the same principle applies to various other parts of our gospel where we have two cases mentioned, where in the other gospels we have only one. If this fails, two or three others should be called in, firstly to make sure that the offender is in fact guilty and secondly to appeal for reconciliation. But still, it was His carrying on the great process of shewing out more and more the total rejection of His rejectors. "As they went out, behold, they brought to Him a dumb man possessed with a devil. "According to your faith be it done unto you.". Reviewing, then, these closing incidents of the chapter (ver. Deuteronomy 17, Matthew 18. "And He entered into a ship, and passed over, and came into His own city." In the time of Jesus the flocks were often communal flocks; they belonged, not to an individual, but to a village. yea, they may forget, yet will not I forget thee. Sign up now for the latest news and deals from Bible Gateway! Matthew 18:15-17 The New King James Version (NKJV) 15 "Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have gained your brother." (Matthew 18:15 ESV) In the kingdom so much the less sparing is the retribution of those who despise or abuse grace. Chapter 8, which opens the portion that comes before us tonight, is a striking illustration as well as proof of the method which God has been pleased to employ in giving us the apostle Matthew's account of our Lord Jesus. But if he neglect to hear the church: the advice they should give unto him, the reproof they should think proper for him, or the censure they should pass upon him. So thoroughly is it in view of Israel that our Lord does not say one word here about the Church, or the intervening condition of Christendom. No church censures bind so fast, but that, upon the sinner's repentance and reformation, they may and must be loosed again. I am in full agreement with that podcast. I want vengeance, God, but I know that that is not of you. Only the person who has the humility of the child is a citizen of the Kingdom of Heaven. This furnishes occasion to the Pharisees to vent their unbelief: to them nothing is so offensive as grace, either in doctrine or in practice. God could not be limited by a question of place; His word was enough. Subsequently to that, the scribe offered to follow Jesus whithersoever He went. Matthew gives no such details, but call and mission are together here. Note, We must not be weary of well-doing, though we see not presently the good success of it. If thy eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. God has forgiven you so very much, all of your past sins. we have in Peter what man is, even after all this. It betrays the Spirit of Christ, even while professing and attempting fidelity to the text. On the word Church, Matthew 16:28. Why do so many Christians fail the "practice what you preach" standard? The ultimate goal in every situation must be for grace and reconciliation among the body of Christ. We can imagine how the other shepherds would return with their flocks to the village fold at evening time, and how they would tell that one shepherd was still out on the mountain-side seeking a wanderer. So here Jesus is speaking about loosening and binding, loosening the work of God, binding the work of Satan, and then declaring that if two of us agree, so the value of prayer together, in agreement in prayer. Here is a very revealing question, followed by a very revealing answer. God bless them. But in this case the taking of the witnesses is not meant to be a way of proving to a man that he has committed an offence. it was not for the whole the Physician was needed. There are no restraining walls. Matthew 16:18), this word means "a called out assembly of people." "If he will not hear the church, will not stand to their award, but persists in the wrong he has done thee, and proceeds to do thee further wrong, let him be to thee as a heathen man, and a publican; take the benefit of the law against him, but let that always be the last remedy; appeal not to the courts of justice till thou hast first tried all other means to compromise the matter in variance. Evidently it is the change of dispensation that is in question and at hand, the cutting off of the fleshly seed for their unbelief, and the bringing in of numerous believers in the name of the Lord from among the Gentiles. "This man blasphemeth." Note, Church discipline is for church members. It Is So Painful to Care: How Do I Conquer Apathy? This is not a make-a-wish prayer formula for three people in a circle singing praise songs and reveling in some spiritual phenomenon of the Lords presence. Rather, the peace of the community is so important to Christ that He makes this promise (my expanded translation): Wherever two are three of you are concerned about the unity of the community, where you had to make judgment in a case, and you are in agreement on it, I will stand behind your judgment. Why should I return? Rather, he went away and flung him into prison, until he should pay what was due. We may take this great promise of Jesus into two spheres. This chapter 18 conversation took place in private, in a house (see commentary on Matthew 18:1-5). This would not be a legal claim on man, but the scattering of good seed, life and fruit from God, and this in the unlimited field of the world, not in the land of Israel merely. They forgot His glory in their own anxiety and selfishness. 3. Lets briefly, Leading up to this point (Matthew 18:1-14), Christ has expressed His identification with little children and what it will take to inherit eternal life. When we think of punishment, we can only say, "Shall not the judge of all the earth do right?" If this also fails, the entire community of believers should appeal to the offender. He will remember the genuine love of his spiritual family. ., pp. The "you" in the Greek text is singular indicating that the initiator is a single individual and the sphere of life Jesus had in mind throughout this section was interpersonal relations (cf. The delivered demoniacs are, to my mind, clearly the foreshadow of the Lord's grace in the latter days, separating a remnant to Himself, and banishing the power of Satan from this small but sufficient witness of His salvation. But the next verse will make it more plain; Matthew 18:18, Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven, &c. By the church then must be meant those who had power to bind and loose. and a sinking ship are serious difficulties to a man. The upper stone, which turned round upon the lower was equipped with a handle, and it was commonly of such a size that the housewife could easily turn it, for it was she who did the grinding of the corn for the household needs. I forgive you, but I won't forget. In Matthew 17:1-27 another scene appears, promised in part to some standing there in Matthew 16:28, and connected, though as yet hiddenly, with the cross. Then, with the addition of witnesses, it becomes semi-private. Treating the sinner as a tax-gatherer or Gentile would be difficult for only leadership to carry out as the rest of the church (without being briefed on the circumstance) may wonder why he/she is being treated that way. We have the natural tie here brought into prominence; and this was a claim that Christ slighted not. 18:21-35 Then Peter came and said to him, "Lord, how often will my brother sin against me, and I forgive him? 10) has a terrible account of a Galilaean revolt in which the Galilaeans took the supporters of Herod and drowned them in the depths of the Sea of Galilee. What was said before to Peter is here said to all the disciples, and in them to all the faithful office-bearers in the church, to the world's end. The Pharisees were enraged at a power they could not deny, which rebuked themselves so much the more on account of its persistent grace; but Jesus passes by all blasphemy as yet, and goes on His way nothing hinders His course of love. If a first attempt at peacemaking has been unsuccessful, involve others in the community. Jesus is just as much present in the little congregation as in the great mass meeting. Now He brings out not the kingdom merely, but His Church; and this not merely in view of hopeless unbelief in the mass, but of the confession of His own intrinsic glory as the Son of God by the chosen witness. I love Jesus; He is a man's man. Note, Christ has been pleased to put an honour upon, and to allow a special efficacy in, the joint-prayers of the faithful, and the common supplications they make to God. What an eye opener to me and family! It is the supreme responsibility of the parent, of the teacher, of the Christian Church, to see that his dynamic possibilities for good are realized. None the less does the Lord uphold it, purged of what accretions had come in to obscure its original and proper character. And always God's answer is the offer not of escape, but of victory. That is fatal. 1-4); How we receive and treat "these little ones who believe in Me," (vss. In him there was a spiritual force far beyond that found in the leper, to whom the hand that touched, as well as cleansed, him proclaimed Israel's need and state as truly as Emmanuel's grace. But when the first came, they supposed that they should have received more; and they likewise received every man a penny." Even if the disciplining process is not successful, additional opportunities should still be sought to bring the erring member back to Christ. He is here. The overall emphasis seems to be, "don't make the correction any severer or more public than it has to be." The situation is this: a "brother" (or member of your congregation) commits a sin that only you are aware of. Systemic abuse and corruption are to be exposed: shouted from the housetops by any one, at any time. My wife doesn't know it, and I just don't know what to do about it, and all." This is the purpose of church discipline: to restore and show love (Matthew 18:15). Often our prayers for our success would necessarily involve someone else's failure. "And forthwith when they were come out of the synagogue they entered into the house of Simon and Andrew, with James and John; but Simon's wife's mother was sick of a fever, and anon they tell Him of her. Perhaps they thought He was referring to a Jewish assembly, a synagogue. The warning in this passage applies specifically to one who causes the loss of a human soul. I feel sure that no Christian harbours a doubt about it. The Saviour, while He puts forth His hand, touching him as man, and yet as none but Jehovah might dare to do, dispels the hopeless disease at once. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. It was going on, then, to the bitter end, and surely not without such suffering and sorrow as holy, unselfish, obedient love alone can know. Forgiveness is a matter of heart. Where does the Baptist take his Pentecostal brother? And Jesus takes a child and says, "look, you've got to become like a little child, even you, even going to enter the kingdom of heaven. You say things I have always felt, but never had the courage to speak them out. You may unsubscribe from Bible Gateways emails at any time. Dissent or disagreement is viewed as disloyalty to the group, denomination, or an individual leader. A man must always be confronted with his first temptation to sin; he must always receive his first encouragement to do the wrong thing; he must always experience his first push along the way to the forbidden things. We have it in Acts and the Epistles. Is it correct to use "the" before "materials used in making buildings are"? It begins with one person, likely someone wronged by the sinful person, approaching him privately about the issue. Its difficulty lies in the undoubted fact that it does not ring true; it does not sound like Jesus; it sounds much more like the regulations of an ecclesiastical committee. Suppose something does go wrong, what are we to do to put it right? It was a scorned Messiah who, when rejected of His own people, Israel, turned to the Gentiles by the will of God: it was One who could look upon publicans and sinners anywhere. It is truth that I have been coming into in my own understanding over the past few years. He tells them that they should not have gone over (or finished) the cities of Israel till the Son of man be come. When that servant went out, he found one of his fellow-servants, who owed him L5. The kingdom of heaven assumes a form unknown to prophecy, and, in its successive mysteries, fills up the interval between the rejected Christ's going to heaven, and His returning again in glory. The Lord is saying it's got to be more than just a forgiving of words. Better that that happen to him than he offend, destroy the faith of one of these little ones who believe in Me". How do you get out of a corner when plotting yourself into a corner, Minimising the environmental effects of my dyson brain, Bulk update symbol size units from mm to map units in rule-based symbology, Acidity of alcohols and basicity of amines, Euler: A baby on his lap, a cat on his back thats how he wrote his immortal works (origin?). The possibilities may never be realized; they may be stifled and stunted; that which might be used for good may be deflected to the purposes of evil; or they may be unleashed in such a way that a new tide of power floods the earth. Stephanos Ministries is NOT a 501-c-3 corporation Click, to understand why. Lessons in forgiveness (Matthew 18:15-35). He means it to be shocking. They can manipulate a group of individuals and thus control and shape a communitys experiential reality: a reality that too often accrues to the material, social, or psychological benefit of the church leadership. Thereon, coming into the ship, the wind ceases, and the Lord exercises His gracious power in beneficent effects around. What right do you have to meddle in my affairs?". It was this that the servant was forgiven. Asking for help, clarification, or responding to other answers. My soul may have been spared a great deal of malarkey. Christ, having cautioned his disciples not to give offence, comes next to direct them what they must do in case of offences given them; which may be understood either of personal injuries, and then these directions are intended for the preserving of the peace of the church; or of public scandals, and then they are intended for the preserving of the purity and beauty of the church. What church must be told--is the great question. To my mind, the depth of such grace only enhances the beauty of Jesus, and is the very last possible ground that justifies man in thinking lightly of the Saviour. The primacy of Peter is perhaps one of the strongest points of contention between Catholics and non-Catholics today. Now at the same time there came disciples to Jesus, saying, Who is the greatest in the kingdom of heaven? Oh, what a heart is ours! Then, in Mark 3:1-35, there are notes of time more or less strong. 79. Who but God could heal? Now most of our prayer is done in private, but there are times when agreement in prayer is extremely valuable. All such will find a glory in the grey, if in the child they sometimes glimpse none other than Jesus himself. Little Jewish mothers wanting to set up their boys. At that time Jesus answered, "I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and revealed them unto babes. Yet man, in face of all, is so deceived of the enemy, that he prefers to be left with the demons rather than enjoy the presence of the Deliverer. Although step three of Matthew 18 says the person should go before the church, this should be the church's last resort when it comes to resolving this issue. (SeeMatthew 9:32-33; Matthew 9:32-33.) For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." As James had it, "For judgment is without mercy to one who has shown no mercy" ( James 2:13). The ESV Study Bible has this to say about Matthew 18:16: "Evidence of two or three witnesses follows the guideline in Deut. ], Neither Jesus nor the apostles specified the exact form this discipline should take (e.g., excommunication, exclusion from the Lords Supper, social isolation, withheld table fellowship, etc.). It is more particularly sin, viewed as guilt, and consequently as that which absolutely breaks and destroys all power in the soul towards both God and man. And if he shall neglect to hear them The one or two, in conjunction with the offended person that shall hear the ease, and admonish and reprove; if he takes no notice of what they say to him, but remains stiff and impenitent, tell it unto the church: which some understand, of the (Mybr) , or "multitude", before whom it was lawful to reprove, after such private methods had been taken: others, the political magistrates, or sanhedrim; who took cognizance of cases between one person and other, either by themselves, or messengers; and gave admonitions and reproofs, as to parents, when they did not provide for their families F24, and to wives that were perverse, and provoked their husbands F25 others, of the presbyters and governors of the Christian church; others, of the church itself, and so the Ethiopic version renders it, "the house of Christians"; to which it is objected, that as yet a Christian church was not formed: but what were the twelve apostles of the Lamb? It will be likely to work upon an offender, when he sees his reprover concerned not only for his salvation, in telling him his fault, but for his reputation in telling him of it privately. Jesus had uttered similar words in Matthew 16:19 when discussing the divine authority He had given to Peter and the other 11 apostles of the Jerusalem Church. This is the second reference to ekklesia in Matthew and the only other occurrence of this word in the four Gospels. We are in chapter 18 and at this point, Jesus has spent a couple of years with His disciples traveling around and spreading the Good News. Ought you not to have had pity on your fellow-servant, as I had pity on you?' The sayings on binding and loosing in Matthew 18:18 (and 16:19) have presented a puzzle that resists precise resolution. This includes forbidding all forms of social or human contact with the shunned one and their family. All these passages use the word aionios ( G166) ; but we must be careful to remember what it means. 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. When they get into trouble, we are apt to say, "It's their own fault; they brought it on themselves; don't waste any sympathy on fools." What can be conceived so perfectly to illustrate the great design of the gospel of Matthew? There can be a love which ruins; there can be a love which softens; but the love of God is a protecting love which saves a man for the service of his fellow-men, a love which makes the wanderer wise, the weak strong, the sinner pure, the captive of sin the free man of holiness, and the vanquished by temptation its conqueror. He now takes His place of rejection; for Him it is manifest even now by their inmost thoughts of Him when revealed. Henceforth, too, He forbids the disciples to proclaim Him as the Messiah. By extending grace, forgiveness, and table fellowship to them. The implication is one of incredulity. Secondly, In their sentence of absolution; Whatsoever ye shall loose on earth shall be loosed in heaven. It was approximately one five-hundred-thousandth of his own debt. The passage has nothing to do with a warm feeling in a church meeting from the presence of the Lord. It is about Jesuss manifest presence among the community when it engages in the hard work of maintaining peace and going the extra mile to resolve conflicts. The term "heathen" (that is, Gentile) refers to one who is steeped in paganism. The manner, too, was in itself remarkable. The third step, if necessary, is to report the situation to the "church." Yet is He the Son of man who hath power on earth to forgive sins; and He uses His authority. If there be no liberty and opportunity for large and numerous assemblies, yet then it is the will of God that two or three should gather together, to show their good-will to the great congregation. So many times you probably wish, "Oh, if I could only be at Capernaum, and Jesus was there, and if I could only have Him lay His hands on me. Christian kindness and Christian forgiveness do not mean that a man who is in error is to be allowed to do as he likes. Thank you and God bless you, Matthew 18: Misunderstanding and Misuse in Conflict Resolution. So when his fellowservants saw what was done, they were very grieved, and they came and told their lord all that he did. Always the refuse was burning there, and a pall of smoke and a glint of smouldering fire surrounded it. "With greater solemnity," and, 2. What does Matthew 18:17 mean? Toward the end of Matthew 18 we know Peter understood the implications of what I am proposing: Lord, how often do I have to forgive? (Matthew. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. No sooner had Peter pronounced to Jesus the truth of His person, "Thou art the Christ, the Son of the living God," than Jesus holds the secret no longer. In this highly competitive world it is very easy to pay most attention to the person who is pugnacious and aggressive and self-assertive and full of self-confidence. As to any one else, even the most liberal gift that ever was given of God to fallen man on earth, to the golden head of the Gentiles, exempted the deep and its untamed inhabitants. [1.] Matthew 18:18 is a trust from God himself. The point is, Matthew 18 is not a biblical mandate in such cases. 19:15 and refers to witnesses of the subsequent confrontation . Matthew 18:15-17. Proceed in this method: First, "Go and tell him his fault between thee and him alone. Thus He sets forth both the past, the present, and the awful future of Israel, before the day of His own coming from heaven, when there will be not only the return of idolatry, solemn to say, but the full power of Satan associated with it, as we see in Daniel 11:36-39; 2 Thessalonians 2:1-17; Revelation 13:11-15. He does not wish for prominence; he would rather be left in obscurity. Who are you to hold a little crutch or a grievance against your brother, not forgive him, because of some slight, or some mean thing that he has said about you, or some dirty thing that he has done to you. In verse 13 our Lord "goeth up into a mountain, and calleth unto him whom he would: and they came unto him. Some consider that John the Baptist enquired solely for the sake of his disciples. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. They must have felt embarrassed and ashamed. . No word whatever implies that the cleansing of the leper happened at that time. Neither did He need to wait for His exaltation as man; for He was ever God, and God's Son, who therefore, if one may so say, waits for nothing, for no day of glory. Doubling the cube, field extensions and minimal polynoms. There are many lovely characteristics in a child--the power to wonder, before he has become deadeningly used to the wonder of the world; the power to forgive and to forget, even when adults and parents treat him unjustly as they so often do; the innocence, which, as Richard Glover beautifully says, brings it about that the child has only to learn, not to unlearn; only to do, not to undo. But this becomes tricky when it comes to church conflict. This is the only way to preserve peace and purity in the church. Let them read their error in One who was evidently superior to the condition and the ruin of man in Israel. And I encourage every one of you to have a prayer partner. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Matthew does assume the church will endure (Matt. but what a heart was His! It will be thirteen years ago, this month, that I came fresh from Dallas Seminary to the Bay Area and to the work here at Peninsula Bible Fellowship, as it was known then. Matthew 13:19-22), we find first of all the utter worthlessness of the flesh's readiness to follow Jesus. Well you file a malpractice suit against me for quackery for saying, "We'll, just let it go and see what happens".And I said, "You're coming to me with a spiritual malady that is more deadly then cancer. Wherefore if your hand offends you, then cut it off, cast it from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet and to be cast into the everlasting fire. This, then, I apprehend to be the reason why we End two demoniacs mentioned; whereas, in Mark or Luke for other purposes, the Spirit of God only draws attention to one of the two. It is not a mandatory judicial protocol for every circumstance of conflict in community life. I love that. The true path to greatness is always the path of humility. "Take with thee one or two more; 1. It is worth more than having a whole body.As we were talking to you last Sunday about the trapping of muskrats, how that if you catch them by their paws, they turn around and gnaw their leg off and leave the paw in the trap. Receiving a little child in Jesus' name refers to complete acceptance of a child-like believer because of his innocent and unrestrained trust in the Lord. This is fully explained by the apostle (1 Corinthians 6:1-20), where he reproves those that went to law before the unjust, and not before the saints (Matthew 18:1; Matthew 18:1), and would have the saints to judge those small matters (Matthew 18:2; Matthew 18:2) that pertain to this life, Matthew 18:3; Matthew 18:3. The first question a leader should ask is, have you brought your concerns directly to the person?. Here we find our Lord, after sending out the chosen witnesses of the truth (so momentous to Israel, above all) of His own Messiahship, realizing His utter rejection, yet rejoicing withal in God the Father's counsels of glory and grace, while the real secret in the chapter, as in fact, was His being not Messiah only, nor Son of man, but the Son of the Father, whose person none knows but Himself. Church discipline repairs the fellowship, keeps its members in the flock, and sanctifies the church. God's sternest judgment is reserved for those who put a stumbing-block in the way of others. This will spare that person any humiliation or embarrassment when it comes to someone pointing out their sin. Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and he were drowned in the depth of the sea ( Matthew 18:6 ). And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. The Lord was in Capernaum, where Peter lived; and on a certain Sabbath-day, after the call of Peter, wrought in the synagogue mighty deeds, which are here recorded, and by Luke also. Approach them directly. "Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased."
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